Cambridge District Scout Archive
This page is largely concerned with the mix of religions that have been involved in Scouting in Cambridge. The individual census returns on religious affiliations are not yet available. A larger piece of work plotting the sponsors is required.
Scouting for Boys
‘We do not interfere with a boy’s religion, of whatever form it may be, though we encourage him to practice what he professes.’ Baden Powell
‘Religion is a very simple thing First: Love and serve god. Second: Love and serve your neighbour.’ Baden Powell
Baden Powell is also quoted in an HQ ‘Form of Service for St George’s Day’ as saying “To believe that Peace and Goodwill – instead of war and ill will – constitute the reign of God in the world is in itself a ‘religion’. It is a religion to which all can subscribe and which no one will deny.”
First identified sponsors by Church
- 1908 2nd Cambridge St Marks Church of England
- 1910 4th Cambridge Roman Catholic
- 1910 10th Cambridge Victoria Road Congregational
- 1911 14th Cambridge St Columba’s Emmanuel United Reformed Church
- 1918 19th Cambridge Wesleyan Methodist
- 1928 26th Cambridge St Andrews Baptist
- 1946 26th Cambridge Zion
- 1948 3rd Cambridge Salvation Army
- 1949 4th Cambridge Cherry Hinton Free Church
- 2018 2nd Cambridge initiated but not sponsored by local Mosque
1908 First (District) Church parade 20th November 1908 at St Giles Church. About 40 boys attended.
1910 Baron Anatole von Hügel A founder Member of Cambridge Boy Scout Association (started 1910) he had led a petition to overturn the ban on University entry for Catholics by the Congregation for the Propagation of the Faith. Cambridge University opened its doors to Catholics in 1871. The ban by the Catholic Church was lifted in 1895 with the condition that a chaplaincy was founded.
Rev Mgr Barnes Member 1910 Chaplin to University at Fisher House
1932 Wesleyan Church groups amalgamated with the Methodists and all the names of Wesleyan Scout groups automatically altered to Methodist
1932 Rules for Camping Abington Campsite No. 2 A Scouter will be in charge of the camp each weekend… and make arrangements for the Scouts Own. No. 6 All campers are expected to attend either the Scouts Own in Camp or a Service at the Church. No.7 No noisy games are allowed during Church Service Hours. The original rules were signed by the County Commissioner Rev C T Wood.
Rule 6 was amended to ‘encouraged to attend’ within a year of the first rules being printed.
1934 St Georges Day was voted to be at a non conformist place of worship. This was mooted the previous year but it ended up at Great St Mary’s.
1940 The letter (above) from DC Howard Mallett to the 13th introduces a transfer with the sentence ‘He is an RC so should be exempted from Religious exercises.’
1941/42 With the increase in new Youth Movements, instigated by the revelations as children were taken out of their usual environments by evacuation, increasing concern was expressed for the spiritual aspect, or lack of, in their work. Scouters were drawn into these debates. District Minutes
1948 District to attend Empire Sunday at Trinity Church and decided not to attend service by Cambridge Evangelical Association
1948 Salvation Army Life Saving Scouts merged with the Association and as a normal sponsor would have SA in their title.
1948 DC approached by Church of the Latter Day Saints (Mormons) who wished to meet Scouters. Agreed not to give facilities.
1950 Empire Youth Sunday Following this event the District was concerned that the focus was more on the parade rather than the service.
1953 Coronation Jamboree Sandringham 11.00 Scouts Own except for Roman Catholics who had a separate Mass at the back of the site. Afternoon services were held at three separate venues including a Methodist chapel.
1964 54th Cambridge New Cubmaster ‘She is a Roman Catholic and Father Thomas, after a discussion with her agreed to her joining the Group’ 54th Cambridge (St George’s) was an open group but closely affiliated with this CoE church, holding regular church parades.
1965 Catholic Scouts Mr Barnes reported ‘the attitude of RC Hierarchy to the participation of Catholic scouts in interdenominational service was changing’.
Proposed to have a Roman Catholic speaker at St Georges Day. Canon Diamod of the Roman Catholic Church (Our Lady of the Assumption and The English Martyrs) responded ‘but next year probably better’. District Minutes
1967 For the first time at St Georges Day in the Guildhall a Catholic Priest spoke. Ministers from other denominations were also involved. Reported in local paper
1968 District Minutes ‘The DC mentioned the closer union now recognised between Catholics and Protestants. He said the Scouts had led the way in this, but it was now approved by both Churches that they could attend each other’s services’.
1971 16th Cambridge, run by the vicar, only accepted boys who attended (a) church. Several articles appeared in the local paper. One article, described as being by a Jewess, stated that she had been put off from enrolling her child. The group was full and used this criteria as a form of selection. Historically many closed troops, sponsored and meeting in churches, limited membership to members of the church; but in 1971 it was no longer acceptable to switch to this practice.
2018 A new group 2nd Cambridge has been initiated by a local mosque. It is not formally sponsored by the Mosque and is an open group. The previous Imam had children at 28th Cambridge pack.
The breadth of involvement at the highest level can be seen by the Members of the Council and Committee Boy Scouts Association in 1921.
- Archbishop of Canterbury Archbishop of York
- Archbishop of Westminster
- Chief Rabbi Jewish Lads Brigade
- Wesleyan Church
- Baptist Union
- Free Church
- Primitive Methodists
1947 The Scouter Close contact was maintained between Catholic Scout Advisory Council and (HQ) staff. Founded in 1925 this is now a SAS unit operating with guilds operating in Bristol and Birmingham. See also Aug 42 and Jan 46
1947 Nationally, sponsors were: 51% CoE, 13% Methodist, 12% schools, 6% RC, 6% Congregational, 4% Baptist, 2% Presbyterian, 0.1% Jewish. The Scouter Nov 1947
JWR Archivist Apr 2019